Industrial Revolution

Nor the Bial nor the sender whom the awful spectacle offers, to the Brazilian family, in the hour it supper, can be the only one made responsible for the bizarrice of the program of bigger hearing of the Brazilian television. Its endorsement comes of the hearing that the people confers to it. This is a simple mathematics. To express, to spread out and to interchange ideas had always been intrinsic necessities to the society. The liberty of speech is a right preceituado for the Universal Declaration of the Right of the Man (1948).

Our Constitution (1988) cultivates to be ' ' it exempts the expression of the intellectual, artistic, scientific activity and of communication, independent of censorship or licena' '. Under these two principles attribute the media in general to it e, in particular, to the press – the paper and the socioeducativo duty to intermediate the flow of the informacionais messages so that, freely, it can the man form its judgment of value, ahead of the facts. The press – word whose meant it comes of ' ' it presses mvel' ' – it appeared has many millenia as a device to supply the necessity information human being. The establishment of a social function to the press was given from three great revolutionary and paradigmticos movements: in Germany, for return of the 1495, with Gutemberg, subsidizing Reformation Luterana and popularizao of the Bible; in century XVIII, during the Industrial Revolution; e, in fact, under a libertarian license, for occasion of the French Revolution (1879), with the emerso of the revolutionary and opinativa press next to the bourgeoisie, at that moment. The last century saw to appear a new and powerful diversification of the informacionais canals brought by the radio and the television. In attendance to a rising consuming market, the propaganda and the marketing had started to influence, ideological and economically, in the miditicos apparatuses, inaugurating a culture (and a consumption) of mass, in which consumption and consumer had become white of its messages. .

Industrial Revolution

With the expiration of the bourgeoisie, having its beginning in the French Revolution, initiated in the end of century XVIII the Industrial Revolution. The American rebellions against the absolutism they had been consequences of the French Revolution where the bourgeois ones searched liberalism and politician economic. ' ' The more the world fought against the Old call Regimen, more the Portuguese Crown strengthened its secular methods of settling in Brazil. The new ideas penetrated in the Colony although the rigorous control of the administration, whom it searched to hinder its propagao.' ' (ZIRAVELLO. ' ' BRAZIL 500 ANOS' '. The Inconfidentes and its ideals, 1999 P. 266) At an initial moment, from 1750, against the absolutism in Brazil if it searched the act of the freedom politics, economic and cultural, picture of this is the inconfidentes (said as those that traem the confidence of the Portuguese Monarchy) that they had conspired against the Portuguese cut in search of the freedom. At the same time where the cut and the Church Catholic withheld the power, in one another picture the social inaquality existed, each more including time together with the immobility of the economic growth of an individual that did not belong to the clergy, or one bourgeois family, was the beginning of a beggary and people who if subjected in exchange for to an enslaved work not remunerated the subsistence.

One of the main insiders told in the history of Brazil, Tiradentes, if asked as a religious culture formed and at the same time people so well could exist who did not have what to eat, passing hunger and cold in the streets on behalf of a faith that belonged only those that they withheld to be able Monarchic. It appears then, the practical one of liberalism, in a defense of the bourgeois economic freedom. But they would have freedom the remain of the population that did not withhold active participation in the economic society of Brazil? ' ' We still mention ourselves to the civil laws guaranteed by the Constitution as being ' ' inalienveis' ' , and inclining to believe us it that they, therefore, will remain ours perpetual.

System Of Racial Quotas

Years if had passed since then, and still today the controversy persists. The idea is the following one: we have a slavery past that exactly after its abolition, took the population afro-Brazilian the levels of income and conditions of life, at least precarious. The temporary character of this politics, as well as its proposal to correct the one badly biggest one, was the great justification for its acceptance, despite the politics of quotas keeps in itself many imperfections. The analysis of the general panorama of the concernentes questions to the affirmative actions and ‘ ‘ program of quotas raciais’ ‘ I demanded and perpassa for an analysis of the ethnic group black Brazilian and all its grouped load of historical data, partner-cultural politicians and since the Brazil-colony. The black composes a great part of population contingent Brazilian it is also the group that more represent the peripheral areas, the life in respective misery and all nuances derived from this picture: ‘ ‘ deseducao’ ‘ , alienation, violence and crime’ ‘.

The rotulagem reproduced in this society has as white the identification factor, or discrimination, apparent, the color, the typical traces and destarte, is pointed and delegated it the black individual certain stigma for its condition human being. The affirmation of the black as independent individual, exempts, capable to provide it proper itself, was disfarada by the decoy of the golden law, freed that them of the slavery and desumano treatment degradante e, in fact, the Brazilian government did not act looks with to give it to citizenship and life to the blacks so that thus they could autodeterminar and conquer its due space. This is ‘ ‘ debt histrica’ ‘.

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