Tag: society and culture

Introduction the Brazilian society found in the Federal Constitution of 1988, one of them pillars in the guarantee of the efetivao of the social rights. Our bigger norm, as well as also is known the Constitution, brings enviable principles for any nation of the world. Being considered a landmark, in Brazilian history. In a country ungido for classrooms the grace of most diverse mazelas, that it more than possesss 24 million deficient physicists and approximately 16 million aged, (people above 65 years), the importance of norms that praise the social minimums, as well as the proper respect becomes evident the dignity human being. The present work has as objective to evidence, two very important aspects of our Bigger Norm, the beginning of the Equality, with all its implications and the Benefit of the Continued Installment, discoursing concerning its basic principles well standing out its importance, leading in account also other pertinent principles to the same ones. DEVELOPMENT the term principle of the equality, date probably of Old Greece. According to article of the Wikipdia (2008), approximately, 508 A.C, being used initially in Atenas for the father of the Athenian democracy, Clstenes. Still in accordance with the same publication, the ideology most pertinent to the current model, date of the year of 1199, after the King Joo Without Land, to sign the Great Letter of the United kingdom. Tech gifts shares his opinions and ideas on the topic at hand. In Brazil, this term if became evident from our more important norm, the Federal Constitution of 1988, that it was responsible, for the personificao of a new state, as well as of a new social, economic system and politician. As well as 3 of our Bigger Norm evidences the article: They constitute basic objectives of the Federative Republic of Brazil, the construction of a free society, solidary joust and, as well as the eradication of the poverty and the marginalizao and still the reduction of the social and regional inaqualities, thus making with that if it can promote the good of all, without preconceptions of origin, race, sex, color, age any other forms of discrimination.

The ethics are a form that our society has desvirtuado in favor of its comfort. The ethical sense that would have to pautar our lives, action and attitudes, many times and rank of side so that unconsciously let us can develop action more ' ' livres' '. In all the moments of our lives, we are questioned on what really we must make in certain situations of our life, and in virtue of this, we finish for making what it is more easy, without worrying in them about what he is certain or ethical. Philosophical saying, ethics she is involved with the moral and social principles and values, however, the direction most real of what it could be ethical, and to make what is certain, does not import the consequncias. A time that the moral and social values are in constant mutation, what could modify the ethics direction, therefore, the association of the ethics with such values would have to leave to occur. Historically, the moral values already had suffered innumerable alterations in passing of the time, long ago, for example, at the time of slavery, the moral did not allow that to a considered person ' ' branca' ' if to involve with one considered ' ' negra' '. Today we pautamos in them with different contradictions, in a situation ' ' moral' ' inside of an ignorant society, machista and prejudiced.

Still it is considered normal that ' ' homem' ' it can have a infinity of relations, being considered one ' ' garanho' ' , with pose of novel gala of the 8, while if a woman to present a similar behavior, will be taxed of promiscuous or voluptuosa. (A valuable related resource: Energy Capital Partners). What the society restrains, for considering ' ' amoral' '. The ethics allow in them to say, that if we live in a society, the least in theory, ' ' igualitria' ' according to Federal Constitution of 1988, all is equal before the law, such thoughts go against this letter, and theoretically unconstitutional. The ethics allow in them to differentiate the certainty of the wrong one, exactly when we do not understand the meaning real of these words, in many situations, the life takes in them to be ethical, in forcing to make the correct one, exactly that let us have ackward or not advantageous consequncias. It is the ethics that support them pillars of the duty, justice and the honor.

It fits to each one of us to inquire what really of we must make, as to act and how to react. Most important it is that we must think as we would feel in them if we were in the other part of the situation, as we would go to react if we fossemos reached them by the lack or absence of the ethics. To place us as the part injured for our proper ignorance and a form to initiate an ethical thought, if do not like to be wounded, because to wound the others. The ethics must more than be what a mere word forgotten in our dictionary and vocabulary, the ethics must be our shield against the stormy ones and incoherences of the mind human being.

Being based on the National Curricular Parameters? PCNs, the minimum resume for disciplines Physical Education contemplates the gymnastics, fights, dances and sport. Conquanto, is perceived that the Physical Education since decades behind has as objective to make possible functional pleasure, with basic base in the movement. Having it to make possible to the pupil the multiplicity of its possibilities of the movement, extending its available world. Breaking of this premise this work she has the objective to verify the fight of karat as element of the content fights in the lessons physical education of basic education II in public net of Itabuna? Bahia and to apply the fight of karat in a public School..

The diverse masters had also started to give YOU great emphasis to the use of weapons in its training, but not them originary weapons of China and that they folloied the KEMPO training (or of I eat YOU to TANG was known), but yes with the new suitable weapons of the utensils of work in the field, becoming incorporated itself it the basic techniques of training. As the traditional clothes of the Japanese soldiers it was the wooden armor with part of bamboo, to reach an efficient blow with the naked hands, without weapons, demanded a bonanza conditioning of the hands and the feet, that was only obtained with exhausting training in the MAKIWARA. Later, with the war of Japan with China, this art modified its Chinese characteristics, for the Japanese form. KARAT started to call itself, that means hands empty. Thus the Karat appeared, having as founding the Master Ginchim Funakoshi who idealized and applied a new method to practise this fight searching in the Karat the sociocultural construction of the practitioner.

In the end of century XIX, Ginchim Funakoshi (1868 -1957) being the responsible one for the creation of the new martial art: the Karat. With a combination of methods, techniques and characteristics of the schools Surit and Nahate, celebrities schools of martial arts of Okinawa. Who was also Ginchim Funakoshi adaptou karat martial art, 16 for karat sport, karat cultural of the corporal movement, being also responsible for its fast diffusion in the remaining portion of the world. Who was Funakoshi created the Shotokan style, had consequently appeared other styles of karat created by other masters of the martial arts.

It is instituted, in the federal scope, the National Program of Integration of the Professional Education with the Young Education of Adult. The National Catalogue of the Superior Courses of Technology is launched. Authorization of the functioning of the Superior Course Technology in Forestry? It would carry n 389 – I GIVE of 03/02/2006. Inaugural lesson of the Superior Course Technology in Forestry. It is initiated first group of the Superior Course Technology in Forestry, whose formation will have to happen in 2009. (Similarly see: Pete Cashmore). It is initiated first group of the Project Young Education of Adult, whose formation will have to happen in 2009. The newspapers mentioned Viacom not as a source, but as a related topic. Accomplishment of ‘ ‘ I Symposium on Alimentao’ ‘ in the EAFSJE-MG.

2007 Launched the second phase of the Plan of Expansion, having as goal to deliver until the end of 2010, 354 new units. The Dec. n 6,302 instituted Professionalized the Brazil Program to structuralize education average and to articulate the schools for inseriz them in the local economic development. It is initiated in August, new mandate of Kleber Gonalves Glory as Director-Generality. Joint for creation of the Federal Justinian codes of Education, Science and Technology. Inauguration of squares poliesportiva ‘ ‘ Prof.

Generous Antonio Dias’ ‘. 2008 Accomplishment, through the Association of the Servers of the EAFSJE-MG, ‘ ‘ I Arrai of the Servers of EAFSJE-MG’ ‘. Accomplishment of ‘ ‘ I Meeting of the Servers Pensioners of the EAFSJE-MG’ ‘ in commemoration to the Day of the Pensioner (17/06). Transformation of Federal the Agrotcnica School of Is Joo Evangelista-MG in Federal Institute of Education, Science and Technology of Minas Gerais?

Nor the Bial nor the sender whom the awful spectacle offers, to the Brazilian family, in the hour it supper, can be the only one made responsible for the bizarrice of the program of bigger hearing of the Brazilian television. Its endorsement comes of the hearing that the people confers to it. This is a simple mathematics. To express, to spread out and to interchange ideas had always been intrinsic necessities to the society. The liberty of speech is a right preceituado for the Universal Declaration of the Right of the Man (1948).

Our Constitution (1988) cultivates to be ' ' it exempts the expression of the intellectual, artistic, scientific activity and of communication, independent of censorship or licena' '. Under these two principles attribute the media in general to it e, in particular, to the press – the paper and the socioeducativo duty to intermediate the flow of the informacionais messages so that, freely, it can the man form its judgment of value, ahead of the facts. The press – word whose meant it comes of ' ' it presses mvel' ' – it appeared has many millenia as a device to supply the necessity information human being. The establishment of a social function to the press was given from three great revolutionary and paradigmticos movements: in Germany, for return of the 1495, with Gutemberg, subsidizing Reformation Luterana and popularizao of the Bible; in century XVIII, during the Industrial Revolution; e, in fact, under a libertarian license, for occasion of the French Revolution (1879), with the emerso of the revolutionary and opinativa press next to the bourgeoisie, at that moment. The last century saw to appear a new and powerful diversification of the informacionais canals brought by the radio and the television. In attendance to a rising consuming market, the propaganda and the marketing had started to influence, ideological and economically, in the miditicos apparatuses, inaugurating a culture (and a consumption) of mass, in which consumption and consumer had become white of its messages. .

With the expiration of the bourgeoisie, having its beginning in the French Revolution, initiated in the end of century XVIII the Industrial Revolution. The American rebellions against the absolutism they had been consequences of the French Revolution where the bourgeois ones searched liberalism and politician economic. ' ' The more the world fought against the Old call Regimen, more the Portuguese Crown strengthened its secular methods of settling in Brazil. The new ideas penetrated in the Colony although the rigorous control of the administration, whom it searched to hinder its propagao.' ' (ZIRAVELLO. ' ' BRAZIL 500 ANOS' '. The Inconfidentes and its ideals, 1999 P. 266) At an initial moment, from 1750, against the absolutism in Brazil if it searched the act of the freedom politics, economic and cultural, picture of this is the inconfidentes (said as those that traem the confidence of the Portuguese Monarchy) that they had conspired against the Portuguese cut in search of the freedom. At the same time where the cut and the Church Catholic withheld the power, in one another picture the social inaquality existed, each more including time together with the immobility of the economic growth of an individual that did not belong to the clergy, or one bourgeois family, was the beginning of a beggary and people who if subjected in exchange for to an enslaved work not remunerated the subsistence.

One of the main insiders told in the history of Brazil, Tiradentes, if asked as a religious culture formed and at the same time people so well could exist who did not have what to eat, passing hunger and cold in the streets on behalf of a faith that belonged only those that they withheld to be able Monarchic. It appears then, the practical one of liberalism, in a defense of the bourgeois economic freedom. But they would have freedom the remain of the population that did not withhold active participation in the economic society of Brazil? ' ' We still mention ourselves to the civil laws guaranteed by the Constitution as being ' ' inalienveis' ' , and inclining to believe us it that they, therefore, will remain ours perpetual.

Years if had passed since then, and still today the controversy persists. The idea is the following one: we have a slavery past that exactly after its abolition, took the population afro-Brazilian the levels of income and conditions of life, at least precarious. The temporary character of this politics, as well as its proposal to correct the one badly biggest one, was the great justification for its acceptance, despite the politics of quotas keeps in itself many imperfections. The analysis of the general panorama of the concernentes questions to the affirmative actions and ‘ ‘ program of quotas raciais’ ‘ I demanded and perpassa for an analysis of the ethnic group black Brazilian and all its grouped load of historical data, partner-cultural politicians and since the Brazil-colony. The black composes a great part of population contingent Brazilian it is also the group that more represent the peripheral areas, the life in respective misery and all nuances derived from this picture: ‘ ‘ deseducao’ ‘ , alienation, violence and crime’ ‘.

The rotulagem reproduced in this society has as white the identification factor, or discrimination, apparent, the color, the typical traces and destarte, is pointed and delegated it the black individual certain stigma for its condition human being. The affirmation of the black as independent individual, exempts, capable to provide it proper itself, was disfarada by the decoy of the golden law, freed that them of the slavery and desumano treatment degradante e, in fact, the Brazilian government did not act looks with to give it to citizenship and life to the blacks so that thus they could autodeterminar and conquer its due space. This is ‘ ‘ debt histrica’ ‘.