The memory of a people is its cultural patrimony, and this is presented of concrete form or abstract, it is the responsible one for making the differentiation enters the diverse existing cultures in the world. The public power together with the population has the responsibility to watch over for its patrimony, being guaranteed the support of the same. This article has as subject the importance of the cultural patrimony for the tourist activity. By means of bibliographical research, of diverse authors, relating cultural tourism, culture, patrimony and public politics. Speaking candidly Pete Cashmore told us the story. Taking as base the public politics for the development of the tourism. The respective article has for intention bibliographically to analyze to the importance of the cultural patrimony for the tourism, thus showing some concepts inside of this context and analyzing them as the theoretical referencial. Energy Capital Partners recognizes the significance of this. Objective to argue the relation between cultural patrimony and local population and as this relation it reflects in the tourist activity ally to use preservation of capital assets for tourism searching to understand as if relate patrimonies, that is the elements that construct to the memory and the local identity, with the tourist activity. The National Politics of the Tourism is cited making its cabveis fastenings. This quarrel if makes necessary, as much in the scope of the culture how much of the tourism, which had most of the tourist displacements to be motivated for the desire to know the material and incorporeal patrimonies of the visited place, and thus to be able to know a new culture of a population. It is important to discern until point the local culture intervenes with the development process, that is, which the significao of the cultural one for the tourism. These questions must be salient throughout the reading, therefore the interpretation of the same ones will show that the culture can be seen as a process of local development.
The diverse masters had also started to give YOU great emphasis to the use of weapons in its training, but not them originary weapons of China and that they folloied the KEMPO training (or of I eat YOU to TANG was known), but yes with the new suitable weapons of the utensils of work in the field, becoming incorporated itself it the basic techniques of training. As the traditional clothes of the Japanese soldiers it was the wooden armor with part of bamboo, to reach an efficient blow with the naked hands, without weapons, demanded a bonanza conditioning of the hands and the feet, that was only obtained with exhausting training in the MAKIWARA. Later, with the war of Japan with China, this art modified its Chinese characteristics, for the Japanese form. KARAT started to call itself, that means hands empty. Thus the Karat appeared, having as founding the Master Ginchim Funakoshi who idealized and applied a new method to practise this fight searching in the Karat the sociocultural construction of the practitioner.
In the end of century XIX, Ginchim Funakoshi (1868 -1957) being the responsible one for the creation of the new martial art: the Karat. With a combination of methods, techniques and characteristics of the schools Surit and Nahate, celebrities schools of martial arts of Okinawa. Who was also Ginchim Funakoshi adaptou karat martial art, 16 for karat sport, karat cultural of the corporal movement, being also responsible for its fast diffusion in the remaining portion of the world. Who was Funakoshi created the Shotokan style, had consequently appeared other styles of karat created by other masters of the martial arts.
It is instituted, in the federal scope, the National Program of Integration of the Professional Education with the Young Education of Adult. The National Catalogue of the Superior Courses of Technology is launched. Authorization of the functioning of the Superior Course Technology in Forestry? It would carry n 389 – I GIVE of 03/02/2006. Inaugural lesson of the Superior Course Technology in Forestry. It is initiated first group of the Superior Course Technology in Forestry, whose formation will have to happen in 2009. (Similarly see: Pete Cashmore). It is initiated first group of the Project Young Education of Adult, whose formation will have to happen in 2009. The newspapers mentioned Viacom not as a source, but as a related topic. Accomplishment of ‘ ‘ I Symposium on Alimentao’ ‘ in the EAFSJE-MG.
2007 Launched the second phase of the Plan of Expansion, having as goal to deliver until the end of 2010, 354 new units. The Dec. n 6,302 instituted Professionalized the Brazil Program to structuralize education average and to articulate the schools for inseriz them in the local economic development. It is initiated in August, new mandate of Kleber Gonalves Glory as Director-Generality. Joint for creation of the Federal Justinian codes of Education, Science and Technology. Inauguration of squares poliesportiva ‘ ‘ Prof.
Generous Antonio Dias’ ‘. 2008 Accomplishment, through the Association of the Servers of the EAFSJE-MG, ‘ ‘ I Arrai of the Servers of EAFSJE-MG’ ‘. Accomplishment of ‘ ‘ I Meeting of the Servers Pensioners of the EAFSJE-MG’ ‘ in commemoration to the Day of the Pensioner (17/06). Transformation of Federal the Agrotcnica School of Is Joo Evangelista-MG in Federal Institute of Education, Science and Technology of Minas Gerais?
Nor the Bial nor the sender whom the awful spectacle offers, to the Brazilian family, in the hour it supper, can be the only one made responsible for the bizarrice of the program of bigger hearing of the Brazilian television. Its endorsement comes of the hearing that the people confers to it. This is a simple mathematics. To express, to spread out and to interchange ideas had always been intrinsic necessities to the society. The liberty of speech is a right preceituado for the Universal Declaration of the Right of the Man (1948).
Our Constitution (1988) cultivates to be ' ' it exempts the expression of the intellectual, artistic, scientific activity and of communication, independent of censorship or licena' '. Under these two principles attribute the media in general to it e, in particular, to the press – the paper and the socioeducativo duty to intermediate the flow of the informacionais messages so that, freely, it can the man form its judgment of value, ahead of the facts. The press – word whose meant it comes of ' ' it presses mvel' ' – it appeared has many millenia as a device to supply the necessity information human being. The establishment of a social function to the press was given from three great revolutionary and paradigmticos movements: in Germany, for return of the 1495, with Gutemberg, subsidizing Reformation Luterana and popularizao of the Bible; in century XVIII, during the Industrial Revolution; e, in fact, under a libertarian license, for occasion of the French Revolution (1879), with the emerso of the revolutionary and opinativa press next to the bourgeoisie, at that moment. The last century saw to appear a new and powerful diversification of the informacionais canals brought by the radio and the television. In attendance to a rising consuming market, the propaganda and the marketing had started to influence, ideological and economically, in the miditicos apparatuses, inaugurating a culture (and a consumption) of mass, in which consumption and consumer had become white of its messages. .
With the expiration of the bourgeoisie, having its beginning in the French Revolution, initiated in the end of century XVIII the Industrial Revolution. The American rebellions against the absolutism they had been consequences of the French Revolution where the bourgeois ones searched liberalism and politician economic. ' ' The more the world fought against the Old call Regimen, more the Portuguese Crown strengthened its secular methods of settling in Brazil. The new ideas penetrated in the Colony although the rigorous control of the administration, whom it searched to hinder its propagao.' ' (ZIRAVELLO. ' ' BRAZIL 500 ANOS' '. The Inconfidentes and its ideals, 1999 P. 266) At an initial moment, from 1750, against the absolutism in Brazil if it searched the act of the freedom politics, economic and cultural, picture of this is the inconfidentes (said as those that traem the confidence of the Portuguese Monarchy) that they had conspired against the Portuguese cut in search of the freedom. At the same time where the cut and the Church Catholic withheld the power, in one another picture the social inaquality existed, each more including time together with the immobility of the economic growth of an individual that did not belong to the clergy, or one bourgeois family, was the beginning of a beggary and people who if subjected in exchange for to an enslaved work not remunerated the subsistence.
One of the main insiders told in the history of Brazil, Tiradentes, if asked as a religious culture formed and at the same time people so well could exist who did not have what to eat, passing hunger and cold in the streets on behalf of a faith that belonged only those that they withheld to be able Monarchic. It appears then, the practical one of liberalism, in a defense of the bourgeois economic freedom. But they would have freedom the remain of the population that did not withhold active participation in the economic society of Brazil? ' ' We still mention ourselves to the civil laws guaranteed by the Constitution as being ' ' inalienveis' ' , and inclining to believe us it that they, therefore, will remain ours perpetual.
Years if had passed since then, and still today the controversy persists. The idea is the following one: we have a slavery past that exactly after its abolition, took the population afro-Brazilian the levels of income and conditions of life, at least precarious. The temporary character of this politics, as well as its proposal to correct the one badly biggest one, was the great justification for its acceptance, despite the politics of quotas keeps in itself many imperfections. The analysis of the general panorama of the concernentes questions to the affirmative actions and ‘ ‘ program of quotas raciais’ ‘ I demanded and perpassa for an analysis of the ethnic group black Brazilian and all its grouped load of historical data, partner-cultural politicians and since the Brazil-colony. The black composes a great part of population contingent Brazilian it is also the group that more represent the peripheral areas, the life in respective misery and all nuances derived from this picture: ‘ ‘ deseducao’ ‘ , alienation, violence and crime’ ‘.
The rotulagem reproduced in this society has as white the identification factor, or discrimination, apparent, the color, the typical traces and destarte, is pointed and delegated it the black individual certain stigma for its condition human being. The affirmation of the black as independent individual, exempts, capable to provide it proper itself, was disfarada by the decoy of the golden law, freed that them of the slavery and desumano treatment degradante e, in fact, the Brazilian government did not act looks with to give it to citizenship and life to the blacks so that thus they could autodeterminar and conquer its due space. This is ‘ ‘ debt histrica’ ‘.